To “Halloween” or not to “Halloween?

halloween imageEvery year, around this time, Christian families are – or should be – confronted with the question of whether to celebrate Halloween or not. The reason I say this is, because as Christians we should stay alert and re-evaluate what we are doing. Too often, we continue on in life and let life, the world, our neighbours and even our friends sweep us along and make choices on our behalf.

The same is the case for Halloween. Maybe you have always celebrated Halloween? Maybe it is part of your and your friends’ tradition. Maybe you remember the wonderful moments as a child when you dressed up as a princess, Kermit the Frog or a more frightful character.

The question is, do you really know what you are celebrating? Do your children really know? Here in Vienna, Austria,  in the run-up to the 31. October, all I see are masks and images of evil characters and dark costumes abounding in black material. On the night, again, that is all I see. Children dressed up as the best evil creatures they can think of, asking for sweets. But what does it all mean?

Here a few points to consider:

1. Is Halloween a pagan or Christian tradition and does it matter?

Halloween has pagan and, indeed, Christian roots. It comes from All Hallows’ Evening also known as Hallowe’en or All Hallows’ Eve, i.e. the evening before All Saints Day. This day, was, according to Wikipedia: ” part of the major feasts in the Christian Church (such as Christmas, Easter and Pentecost) had vigils which began the night before, as did the feast of All Hallows’.[65] These three days are collectively referred to as Allhallowtide and are a time for honoring the saints and praying for the recently departed souls who have yet to reach Heaven.”

Do you pray for the dead? I don’t. 
As an evangelical, bible-believing Christian, I do not believe in praying for the dead. The dead have gone, either to be with Christ, or to eternal damnation. I therefore would not want to get involved in this particular “feast”.

2. Where does the idea of “Trick or Treating” come from?

It is said that this part of the evening is linked to “souling”, when groups of poor people, many times children, would go door-to-door during Allhallowtide, collecting soul cakes, and in return would promise to pray for the dead, particularly the souls of the givers’ friends and relatives.
Again, I do not pray for the dead – nor do I take money or cakes in return for praying for people. Do you? 

3. Why costumes? 

Some say that the costumes and the celebrations linked to Halloween originated from the idea that people would dress up as evil in order to make fun of it and show that they were not afraid of it. Traditionally people believed that the souls of the dead wandered the earth until All Souls Day (so they waited?). People were worried that these souls would cause havoc in the meantime by trying to revenge themselves on their enemies (well, that could have been anyone and everyone…). So, the people came up with a clever way of avoiding this, dress up as one of them and be incognito…( if you are not smiling at this point – trust me, I am!).
So, just to be clear, I do not believe that the souls of the dead are wondering on the earth. Nor am I afraid of them.  I also do not believe that, if they were, they would be fooled by a costume. 

4. And the pumpkins and lights?
It is said that in the Middle Ages the carved pumpkins represented the souls of the dead.
According to Wikipedia: “In addition, households in Austria, England, Ireland often had “candles burning in every room to guide the souls back to visit their earthly homes”. These were known as “soul lights”.[81][82][83] Many Christians in continental Europe, especially in France, acknowledged “a belief that once a year, on Hallowe’en, the dead of the churchyards rose for one wild, hideous carnival,” known as the danse macabre, which has been commonly depicted in church decoration, especially on the walls of cathedrals,monasteries, and cemeteries.[84] ”
While I see no danger in carving nice images into pumpkins, I really cannot join in on this. I am not fascinated by the dead at all. I prefer focusing on the living, both here and in Heaven. And, wasn’t there something about predestination? So, lighting a candle for the dead, especially to avoid the “dance macabre” is far from my beliefs. Is it in line with yours? 
What about your children’s? 

5. Is today’s Halloween anything like that of days gone by? 
I come back to my earlier point. What I see when I observe Halloween is a pure fascinating with evil. It is a desire to be “evil” just one night out of 365 and to get away with (similar to Fashing in Europe), playing tricks, behaving like the monsters we dress up as.

Today’s Halloween is nothing like the original ones. It is focused on commercialism and desiring to “be evil” for a short moment. Halloween as we know celebrates evil.

And yesterday’s Halloween, rooted in Catholic tradition and mixed with pagan influences from across Europe and later America, was also far removed from any beliefs evangelical Christians hold today.

So, why spend time and money on a festival that focuses on the dead, encourages us to uphold evil as something special and underlines beliefs we, as evangelical Christians do not agree with? (Oh and before you say that Christmas was a pagan festival – which of the two has more chance of pointing to Christ?)

Would our time be better spent on the living? Maybe time to re-evaluate. 

Our Traditions – heirlooms of faith (Christmas)

Holly from the Garden

Holly from the Garden

In our home, we love traditions. It is not that we ever set out to do so, but rather something we have grown to cherish. Our children expect certain traditions at certain times throughout the year, without fail – particularly at Christmas. As my husband and I remind our children that Christmas is nearing, we can hear them saying: “Mummy, can you buy long matches so we can help light the candles?” “We are helping choose the tree…and I and Daddy will carry it – like always!”

Christmas is an ideal time to create traditions together. It is a time for teaching, learning and growing together as we contemplate the significance of Christ’s birth.

When The Lord tells us in Deuteronomy 6:4-9: …

4 “Hear, O Israel: The Lord our God, the Lord is one.[a] 5 You shall love the Lord your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates.”

…we are called to make the every day going-ins and going-outs into opportunities to live out or love for God and through this teach our children. This is where our traditions play an important role.

Do we have a Christmas tree like most others but never explain why? Our oldest will tell you that we have a tree because it reminds us that Christ Jesus hung on a tree to die for us. Is that where the idea of the Christmas tree originated? No. But we choose to use this item of Christmas decor to remind ourselves that as Christ came into the world, He did so to die – for us. The ultimate sacrifice, the ultimate gift.

We are a third and fourth culture family with a mixture of American, British and other European influences. Our traditions result from a mish-mash of different cultures. Our main aim, however, is not to embody one culture more than another but rather to embrace the culture Christ is growing us into, that is the Family of God. So, if you were to watch us, you would see a very imperfect group of people, still growing, still learning … But one that tries to get stronger every year at loving The Lord with all our heart, soul and might.

We do so, also by opening our home to friends and strangers over Christmas. In the run-up to Christmas Day our house is a busy coming and going and finds its climax, so to speak, on Christmas Eve, when we invite about twenty to thirty people to our home for a simple but fun meal of soup and bread ( reminding us of the humble surroundings in which our Lord was born). Others bring snacks and goodies. We watch Mr. Bean Christmas – as the kids ( well, all really) cannot get enough of seeing Mr. Bean stick his head in the turkey…Then, with the help of some wonderfully musical friends, three generations of people sing Christmas Carols together – including “12 days of Christmas”, which we act out one by one as far as we manage between the bouts of laughter the individual acting evokes and most importantly some beautiful Christian carols. We then play a number if games, such as Sherades.

Finally, we go to a midnight candle-light service in town – celebrating the coming of our King!

In a setting such as ours, where many of us are not in our home country and family far away, we are blessed to have a family of friends who help us keep this tradition alive.

At the same time, our children learn to be part of a generational mix and to join in with all ages. We are thankful that those who are already grandparents take the time to be with us and lead us, as many of us cannot celebrate Christmas in the “traditional” wider family setting. And I wonder if they realise how precious it is to have them be with us? Older generations have much to share in terms of tradition and I, for one, would love for them to share more.

Our traditions develop over time, our reason for them, however, should not. There is a reason why ancient Jewish traditions are still alive today. It is not a result of haphazard circumstances, but an understanding of the importance of deliberate passing on of our faith through action, symbols and repetition.

Far too often, as modern evangelical Christians, with a desire to be ‘contemporary’, we tend to water things down and lose sight of the treasure that is to be found in the traditions of our Christian ancestors.

As in Deuteronomy, our lives should be filled with worship to God – in all things. Whatever your traditions at Christmas, or indeed throughout the year, make them Christ-centred and embrace family – be it your own family or the one God brings in the setting you are in. It is through family, our traditions and our continued walk in fellowship that we can impact the generations to come.

Let our traditions be an heirloom filled with Christ to the the generations who follow us.

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